From the churches to the shuttered windows and balconies, the feel of Alghero is much like that of a Spanish Mediterranean city. The city walls give way to the struggle for power over its limits from the deep past.
Some major places to admire the typical architecture of Catalan-Argonese (Gothic) styles are: * Palazzo d'Albis * Palau Reial * Cathedral of St. Mary * St. Francis Church
Many tourists …show more content…
In medieval architecture, domes were designed to be visible from within the structure. Brunelleschi's dome, however, could be seen from all over Florence&emdash;in fact, it still dominates the skyline today. There are several innovations here: the design with its eight sides draws attention to its mathematical proportions and symmetry; in fact,Brunelleschi's dome is perhaps the best example of the Renaissance architectural principle of symmetria, which the classical architect Vitruvius claimed was the highest virtue of architecture. By being as much an exterior architecture as an interior one, the dome is about the public space in Florence and serves as a visual gravitational center to the civic life of the city.
The fifteenth century saw a dramatic rise in architectural projects not only in the wealthiest cities such as Florence, but all over Italy. The Vitruvian principles of symmetry and order were applied in almost every building project. In addition, Brunelleschi's invention of perspective, a drawing technique, changed the way Italian architects constructed buildings. The Renaissance architecture of the fifteenth century is dominated by flat surfaces and strong lines which emphasize the principles of …show more content…
He's best known for his books on architecture; in these books, he draws up a theory of city planning and public space. His ideal city is filled with isolated, monumental buildings all perfectly balancing one another.While Brunelleschi is credited with inventing the architectural language of the Renaissance, Alberti is generally considered to have perfected it in terms of symmetry and disposition.
From its beginnings, the humanist education program stressed practical over philosophical careers. The purpose of the humanistic education was to prepare people to lead others and to participate in public life for the common good; this was a foundational aspect of Ciceronianism. Out of educational humanism,then, developed a distinct strain of humanism we call civic humanism. The civic humanists agreed on the importance of eloquence, but they stressed political science and political action over everything else while the educational humanists centered their attention primarily on grammar, rhetoric, and